I was having dinner with a friend recently (letβs call her Annie), when conversation turned briefly to a mutual acquaintance (letβs call her Jane). Annie voiced an issue she had with Jane, paraphrased loosely as:
I donβt like Jane. I saw her in the corridor the other day, and smiled at her, but she completely blanked me in front of her friends. I gave Jane loads of help when she was applying to Cambridge, but she probably feels sheβs too cool for me now, and decided to ignore me around her friends. What a bitch.
Another example, this time John expressing his dislike towards Martin.
I donβt like Martin. The other day, there was a group of us hanging out, and he made several jokes at my expense. Iβm normally okay with having the piss taken out of me for banter (thatβs what we lads do after all), but Sophie was in the group too, and Martin probably knows that I like Sophie, so he was trying to lower her image of me so that he could go for her instead. What a dick.
And a third, just to beat a dead horse further. This time, itβs from my own life (just in case yβall thought I was perfect).
I donβt like Rose. The other day, I was organising a pizza night for a university society, and was trying to get people to attend. Rose, whoβs attended several events in the past and seemed to enjoy them, decided to invite her friends to a Chinese restaurant instead, at the same time! I donβt know what Iβve done to her to make her hate me so much!
We all fall into this pattern of thinking from time to time. We take an event and we tell ourselves a story about it that makes us out to be the victim and a third-party to be the malicious perpetrator.
We fail to realise that the person we perceive to be the aggressor is a human being (like us) who (like us) has good intentions 99.9% of the time. We donβt consider the hundred different reasons for their βbadβ behaviour towards us, instead choosing to tell ourselves the version that (a) makes us feel terrible, and/or (b) paints the other person in the worst light imaginable.
We might scoff at such platitudes, insisting that we, from our endless experience of being slighted, have magically developed the ability to βunderstand other peopleβ. We might think that we are of the enlightened few who truly realise just how awful people can be, and that believing the worst of others is obviously the best way to protect ourselves. And worse still, we might gleefully βshare the newsβ with our circle of friends (for their own protection of course), looking for validation for our feelings, that so-and-so is a βnasty personβ and that βsheβs like that with everyoneβ.
But if we do so, we create resentment that festers in our hearts. We spread rumour and gossip, we spit on the character of our fellow human amongst their peers, and for what? For the sake of a few minutes of vicious backbiting, based on a likely innocent event that our own psyches are embellishing to cause the most damage? Even if we keep our anger and resentment to ourselves, it tends to accomplish absolutely nothing, other than adding negativity and βbad mojoβ to our own lives.
As the Buddha is often misquoted as saying:
Holding onto anger is like drinking poison and expecting the other person to die
So what should we do instead? Well, the next time we feel anger/annoyance towards someone for something theyβve βdone to usβ, we should stop and think. We should realise that our anger is coming from the story weβre telling ourself about the event, not from the event itself. We should do our fellow human the courtesy of considering alternative explanations for their behaviour, explanations that donβt have to paint them as the bad guy and us as the innocent victim.
If we all did this more often, then maybe, just maybe, the world would be a slightly kinder place. We wouldn’t assume malice where none exists. We wouldn’t interpret an acquaintance failing to return our smile as βshe thinks sheβs too cool for meβ when βshe didnβt see meβ is far, far more likely. We wouldn’t vilify our friend for knowingly stealing our girl when weβve never once told him how we feel about her. And we wouldnβt view βI donβt like pizzaβ as βshe hates me and is trying to turn everyone against meβ.
Hamdun al-Qassar, one of the great early Muslims, said:
If a friend among your friends errs, make seventy excuses for them. If your hearts are unable to do this, then know that the shortcoming is in your own selves.
These days, whenever I find myself on (or beyond) the verge of speaking ill of someone else, I try to remember the quote. I try to come up with 70 excuses for their behaviour, and normally only get to 2 or 3 before realising that there are kinder ways to view the situation. I tell myself that if I were in the other personβs shoes, Iβd probably have acted the same way for entirely innocuous reasons. I think of (a modified version of)Β Hanlon’s Razor, another massively useful principle:
Never attribute to malice that which is adequately explained by neglect, misunderstanding or just busyness.
Further Reading
My thoughts on this topic are hugely shaped by Derren Brownβs brilliant bookΒ Happy – Why More or Less Everything is Absolutely Fine. He writes about this topic in depth, exploring how we have a tendency to βadd to first impressionsβ, ie: how we embellish stories about events to make ourselves feel as bad as possible, and uses some insightful and quite entertaining examples (much better than the ones Iβve used above). Iβd highly, highly recommend the book for anyone even vaguely interested in how to live a happier life, and if youβre the sort of person who thinks βlol iβd never read a book about happinessβ, then youβre also probably the sort of person whoβd benefit most from it.
Alain de BottonΒ (sick guy) has a great book too, calledΒ The Course of Love. In it, he describes a love story between a gentleman and a lady, from before they meet to many years into their eventual marriage. Throughout the book, wherever thereβs strife between man and wife, Alain interjects with his commentary, suggesting reasons for both partiesβ thoughts and actions, and showing us just how much pain can be caused by simple misunderstandings, and about the importance of communication in relationships. As corny as that sounds, itβs really a wonderful read, and if youβre in, or vaguely interested in being in, a relationship, youβll find it very interesting.
Amazing!